- How Things Exist: Teachings on Emptiness on Apple Books
- How Things Exist: Teachings on Emptiness
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This title was published by the Lama Yeshe Wisdom Archive, a non-profit organization established to make the Buddhist teachings of Lama Yeshe and Lama Zopa Rinpoche freely accessible in many ways, including on our website for instant reading, listening or downloading, and as printed and electronic books. Our website offers immediate access to thousands of pages of teachings and hundreds of audio recordings by some of the greatest lamas of our time.
Our photo gallery and our ever-popular books are also freely accessible there. You can find out more about becoming a supporter of the Archive and see all we have to offer by visiting the Lama Yeshe Wisdom Archive website. Lama Zopa Rinpoche is a Tibetan Buddhist scholar and meditator who for 30 years has overseen the spiritual activities of the worldwide network of plus centers, projects and social services that form the Foundation for the Preservation of the Mahayana Tradition FPMT which he founded with Lama Thubten Yeshe.
Born in the Mount Everest region of Thami in , Rinpoche was recognized soon afterwards by His Holiness Tulshig Rinpoche and five other lamas as the reincarnation of the great yogi Kunsang Yeshe. See All Customer Reviews. Shop Books.
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How Things Exist: Teachings on Emptiness on Apple Books
About the Author Lama Zopa Rinpoche is a Tibetan Buddhist scholar and meditator who for 30 years has overseen the spiritual activities of the worldwide network of plus centers, projects and social services that form the Foundation for the Preservation of the Mahayana Tradition FPMT which he founded with Lama Thubten Yeshe. Average Review. Write a Review.
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Creating the Causes of Happiness. The second volume of Lama Zopa Rinpoche's teachings given during the 24th Kopan lam-rim course The second volume of Lama Zopa Rinpoche's teachings given during the 24th Kopan lam-rim course in explores topics such as the nature of the mind, karma, death, reincarnation and emptiness.
The series offers lightly edited transcripts that we hope will convey In Liberation in the Palm of Your Hand Pabonka Rinpoche explains how the great Atisha would purify any negativity, no matter how small, immediately. Even in public or when riding his horse, as soon as he noticed a breach of How to Generate Bodhicitta.
The Heart Sutra says, "all phenomena in their own-being are empty. The passage means that nothing we see or hear or are stands alone; everything is a tentative expression of one seamless, ever-changing landscape.
How Things Exist: Teachings on Emptiness
So though no individual person or thing has any permanent, fixed identity, everything taken together is what Thich Nhat Hanh calls "interbeing. Think of the Dalai Lama himself and the kind of person he is -- generous, humble, smiling and laughing -- and we can see that a mere intellectual reading of emptiness fails to get at its practical joyous quality in spiritual life. So emptiness has two aspects, one negative and the other quite positive.
- How Things Exist: Teachings on Emptiness by Thubten Zopa.
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- How Things Exist, Teaching on Emptiness – B. Alan Wallace.
Ari Goldfield , a Buddhist teacher at Wisdom Sun and translator of Stars of Wisdom , summarizes these two aspects as follows:. The first meaning of emptiness is called "emptiness of essence," which means that phenomena [that we experience] have no inherent nature by themselves. Ultimate reality is the union of both emptinesses. With all of this in mind, I would like to highlight three common misunderstandings of emptiness: emotional, ethical and meditative.
When we say "I feel empty," we mean we are feeling sad or depressed. Emotionally speaking, "emptiness" is not a happy word in English, and no matter how often we remind ourselves that Buddhist emptiness does not mean loneliness or separateness, that emotional undertow remains. At various times I have looked for a substitute translation for the Sanskrit sunyata -- I have tried "fullness," "spaciousness," "connectedness," and "boundlessness" -- but as Ari Goldfield points out, "emptiness" is the most exact translation.
Once, speaking of emptiness he said, "I do not mean voidness. There is something, but that something is something which is always prepared for taking some particular form. Some Buddhist students rationalize or excuse bad behavior of their teacher by asserting that through his understanding of emptiness the teacher is exempt from the usual rules of conduct. One student said, "Roshi lives in the absolute so his behavior can't be judged by ordinary standards.
No behavior that causes harm is acceptable for a Buddhist practitioner, teacher or otherwise. Some Buddhist students think that a meditative state without thought or activity is the realization of emptiness. While such a state is well described in Buddhist meditation texts, it is treated like all mental states -- temporary and not ultimately conducive to liberation.
Actually emptiness is not a state of mind at all; it is, as the Dalai Lama says, simply "the true nature of things and events. Whether the mind of the meditator is full of thoughts or empty of them, this true nature holds. Finally, since emptiness seems so difficult to understand, why did the Buddha teach it at all?