Responses to Modernity shows him at his best. What it does especially well is survey the intellectual life of France and Germany before and after World War II in the brilliant works that emerged from Europe's dark night, in the patter of ideological barkers inviting young minds to part the curtain and enter their tents, in the story of those who fought shy of radical creeds and of those who couldn't resist the lure of primitivism. The life of literature is a continuing series of such dialogues between the living and the dead. This wise and generous book, culminating and recapitulating Frank's career, invites us to participate in the conversation and helps equip us with the knowledge to do so.
He has published five volumes on the life and works of Dostoevsky, recently condensed into one with the title: Dostoevsky, A Writer in His Time. This book consists of essays and reviews that address social, political, and cultural issues which arose in connection with literature broadly conceived in the wake of the First World War, and extending throughout the twentieth century.
Read more Read less. Review Joseph Frank has long enjoyed the status of an icon within literary study--first, through his epic five-volume study of Dostoevsky and, second, through his role as a public intellectual. No customer reviews. Share your thoughts with other customers. Inquiring about God is the first of two volumes of Nicholas Wolterstorff's collected papers.
This volume collects Wolterstorff's essays on the philosophy of religion written over the last thirty-five years. The essays, which span a range of topics including Kant's philosophy of religion, the medieval or classical conception of God, and the problem of evil, are unified by the conviction that some of the central claims made by the classical theistic tradition, such as the claims that God is timeless, simple, and impassible, should be rejected.
Still, Wolterstorff contends, rejecting the classical conception of God does not imply that theists should accept the Kantian view according to which God cannot be known. Of interest to both philosophers and theologians, Inquiring about God should give the reader a lively sense of the creative and powerful work done in contemporary philosophical theology by one of its foremost practitioners. Practices of Belief, the second volume of Nicholas Wolterstorff's collected papers, brings together his essays on epistemology from to It includes not only the essays which first presented 'Reformed epistemology' to the philosophical world, but also Wolterstorff's latest work on the topic of entitled or responsible belief and its intersection with religious belief.
The volume presents five new essays and a retrospective essay that chronicles the changes in the course of philosophy over the last fifty years. Of interest to epistemologists, philosophers of religion, and theologians, Practices of Belief should engage a wide audience of those interested in the topic of whether religious belief can be responsibly formed and maintained in the contemporary world.
What are the categories that believers should use to act on the challenges of the world? The call to make the world a better place is inherent in Christian belief and practice. But why have efforts to change the world by Christians so often failed or gone tragically awry? And how might Christians in the 21st century live in ways that have integrity with their traditions and are more truly transformative?
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Mission Mississippi is the largest interracial ecumenical church-based racial reconciliation group in the United States. Peter Slade offers a sustained examination of whether the Mission's model of racial reconciliation which stresses one-on-one, individual friendships among religious people of different races can effectively address the issue of social justice. Slade argues that Mission Mississippi's goal of "changing Mississippi one relationship at a time" is both a pragmatic strategy and a theological statement of hope for social and economic change in Mississippi.
Carefully tracing the organization's strategies of biracial church partnerships and sponsorships of large civic events, and intercessory prayer breakfast groups, he concludes that they do indeed offer hope for not only for racial reconciliation but for enabling the mobilization of white economic and social power to benefit broad-based community development. At the same time, he honestly conveys the considerable obstacles to the success of these strategies.
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Slade's work comes out of the vibrant Lived Theology movement, which looks at the ways theologies go beyond philosophical writings to an embodiment in the grassroots lives of religious people. Drawing on extensive interviews and observations of Mission Mississippi activities, church sources, and theological texts, this book is important not only for scholars of theology and race relations but also Southern studies and religious studies.
In shaping the modern academy and in setting the agenda of modern Christian theology, few institutions have been as influential as the German universities of the nineteenth century. This book examines the rise of the modern German university from the standpoint of the Protestant theological faculty, focusing especially on the University of Berlin , Prussia's flagship university in the nineteenth century.
In contradistinction to historians of modern higher education who often overlook theology, and to theologians who are frequently inattentive to the social and institutional contexts of religious thought, Thomas Albert Howard argues that modern university development and the trajectory of modern Protestant theology in Germany should be understood as interrelated phenomena. In this groundbreaking and provocative book, Jonathan Malesic argues that the best way for Christians to be caretakers of their tradition and to love their neighbors selflessly is to conceal their religious identity in American public life.
The alternative--insisting on Christianity's public visibility in politics, the marketplace, and the workplace--risks severely compromising the distinctiveness of Christian identity.
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Delving deep into the Christian tradition, Malesic explains that keeping Christian identity secret means living fully in the world while maintaining Christian language, prayer, and liturgy in reserve. He then shows that Christians' dual responsibilities for the tradition and for the neighbor must be kept secret. The Christian Right is frequently accused of threatening democratic values. Shields interviewed leaders of more than thirty Christian Right organizations, observed movement activists in six American cities, and analyzed a wide variety of survey data and movement media. His conclusions are surprising: the Christian Right has reinvigorated American politics and fulfilled New Left ideals by mobilizing a previously alienated group and by refocusing politics on the contentious ideological and moral questions that motivate citizens.
Shields also finds that, largely for pragmatic reasons, the vast majority of Christian Right leaders encourage their followers to embrace deliberative norms in the public square, including civility and secular reasoning. At the same time, Shields highlights a tension between participatory and deliberative ideals since Christian Right leaders also nurture moral passions, prejudices, and dogmas to propel their movement. Nonetheless, the Christian Right's other democratic virtues help contain civic extremism, sharpen the thinking of activists, and raise the level and tenor of political debate for all Americans.
The Double Binds of Ethics after the Holocaust advances the idea that the Holocaust undermined confidence in basic beliefs about human rights and shows steps of salvage and retrieval that need to be taken if ethics is to be a significant presence in a world still besieged by genocide and atrocity. Kameron Carter meditates on the multiple legacies implicated in the production of a racialized world and that still mark how we function in it and think about ourselves.
These are the legacies of colonialism and empire, political theories of the state, anthropological theories of the human, and philosophy itself, from the eighteenth-century Enlightenment to the present. What has Washington to do with Jerusalem? In the raging debates about the relationship between religion and politics, no one has explored the religious benefits and challenges of public engagement for Christian believers - until now. This book defends and details Christian believers' engagement in contemporary pluralistic public life not from the perspective of some neutral 'public', but from the particular perspective of Christian faith, arguing that such engagement enriches both public life and Christian citizens' faith themselves.
As such it offers not a 'public theology', but a 'theology of public life', analysing the promise and perils of Christian public engagement, discussing the nature of civic commitment and prophetic critique, and the relation of a loving faith to a liberal politics of justice.
Theologically rich, philosophically rigorous, politically, historically and sociologically informed, this book advances contemporary discussion of 'religion and public life' in fundamental ways. This book tackles the most significant issues facing Muslims today. Sachedina argues that we must reopen the doors of religious interpretation—to correct false interpretations, replace outdated laws, and formulate new doctrines.
Promoting Islam as a defender of human rights is laden with difficulties. Advocates of human rights will readily point out numerous humanitarian failures carried out in the name of Islam. How can we live together in the midst of our differences? This is one of the most pressing questions of our time. Tolerance has been the bedrock of political liberalism, while proponents of agonistic political thought and radical democracy have sought an answer that allows a deeper celebration of difference.
Kristen Deede Johnson describes the move from tolerance to difference, and the accompanying move from epistemology to ontology, within political theory. Building on this 'ontological turn', in search of a theological answer to the question, she puts Augustine into conversation with recent political theorists and theologians.
This theological option enables the Church to envision a way to engage with contemporary political society without losing its own embodied story and practices. It contributes to our broader political imagination by offering a picture of rich engagement between the many different particularities that constitute a pluralist society. Christian Theologies of Scripture , edited by Justin S.
It incorporates diverse discussions about the nature of scripture, its authority, and its interpretation, providing a guide to the variety of views about the Bible throughout the Christian tradition. In the summer and fall of , ultranationalist Polish Catholics erected hundreds of crosses outside Auschwitz, setting off a fierce debate that pitted Catholics and Jews against one another.
To create broad civic relationships, groups need more than the right religious values, political beliefs, or resources. They must learn new ways of being groups. It traces the emergence and theological development of biblical feminism within evangelical Christianity in the s, how an internal split among members of the movement came about over the question of lesbianism, and what these developments reveal about conservative Protestantism and religion generally in contemporary America. Cochran shows that biblical feminists have been at the center of changes both within evangelicalism and in American culture more broadly by renegotiating the religious symbols which shape its deepest values.
Focusing on the largest city in the late-nineteenth-century South, it explores the relationship between churches--black and white, Protestant and Catholic--and the emergence of the Jim Crow laws, statutes that created a racial caste system in the American South.
The book fills a gap in the scholarship on religion and race in the crucial decades between the end of Reconstruction and the eve of the Civil Rights movement. Through a series of studies focusing on individuals, this volume highlights the continued importance of religion and religious identity on British life throughout the long eighteenth century.
From the Puritan divine and scholar Roger Morrice, active at the beginning of the period, to Dean Shipley who died in the reign of George IV, the individuals chosen chart a shifting world of enlightenment and revolution whilst simultaneously reaffirming the tremendous influence that religion continued to bring to bear. In this groundbreaking work, David Yamane reveals the rich history, accomplishments, and challenges of bishops and their lay colleagues in local politics.
Through sociological analysis, up-to-date examples, and personal interviews, Yamane explains how the local Catholic advocacy organizations in thirty-three states and Washington, D. In the wake of dramatic, recent changes in American family life, evangelical and mainline Protestant churches took markedly different positions on family change.
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This work explains why these two traditions responded so differently to family change and then goes on to explore how the stances of evangelical and mainline Protestant churches toward marriage and parenting influenced the husbands and fathers that fill their pews. This volume brings together diverse voices from various fields within religious and theological studies for a conversation about the proper objects, goals, and methods for the study of religion in the twenty-first century. It approaches these questions by way of the most recent contemporary challenges, debates, and developments in the field, and provides a forum in which contending perspectives are tested and contested by their proponents and opponents.
Contributors address topics such as: the connection between the normative and the scientific approaches to the study of religion, the meaning of religion in a context of globalization, the relation between religious studies and religious traditions, the viability of comparative and cultural studies of religious phenomena, and the future of gender studies in religion.
These six essays form a stimulating and lucid investigation of the meaning of evil in the light of postmodern thought, and of the cultural and social changes of the modern age. Evil and the Augustinian Tradition explores the "family biography" of the Augustinian tradition by looking at Augustine's work and its development in the writings of Hannah Arendt and Reinhold Niebuhr.
Mathewes argues that the Augustinian tradition offers us a powerful, though commonly misconstrued, proposal for understanding and responding to evil's challenges. The book casts new light on Augustine, Niebuhr, and Arendt, as well as on the problem of evil, the nature of tradition, and the role of theological and ethical discourse in contemporary thought. New churches are springing up and many older churches are redefining themselves to survive. Largely because of a superficiality of interest and a narrowness of intellectual concern, a good deal of misunderstanding continues to surround the religiocultural phenomenon of American Evangelicalism.
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To most, it still represents a cultural dinosaur that somehow survived into the twentieth century. Unbelievably, it not only survives but in many respects even thrives. Lunch will be available for purchase after the lecture. A second lecture, "Choosing Against our Chosenness," will consist of Brueggemann's reflections on the way in which chosenness ancient Israel, the Church, the USA or whites tilts regularly toward violence.
Brueggemann's recent books will be available for purchase. What are the challenges to the viability of religious faith and other ethical sources in the late modern world? Chair: James Davison Hunter The epochal revolution of the last five hundred years in the West was not political, but rather the totalizing reconfiguration of social, economic, technological, political, and thus cultural life called modernity.
Global Pentecostalism Project The Global Pentecostalism Project seeks to understand the ways that Prosperity Gospel Pentecostalism has influenced communities around the world. Vocation and the Common Good Working Group This project will conduct theological, historical, and sociological research on nine specific vocations to help both clergy and laity to understand the unique challenges posed to faith and work in the late modern world. Comparative Religious Ethics Charles T. Mathewes , Matthew Puffer , Mark Storslee Routledge, By gathering together both "classic" statements, exemplifying paradigmatic approaches in the field, and recent, ground-breaking and innovative works, Comparative Religious Ethics is the gold standard for anyone working on the field of comparative religious ethics in coming decades.